Only religion is the ultimate welfare. Vidura, while explaining Dhritarashtra, says Rajan! Just as the boat is the only means to go beyond the sea, in the same way, truth is the only ladder to heaven, nothing else, but you do not understand it. The arrow left by an archer is possible to kill or not kill anyone, but the wisdom used by the wise can destroy the king as well as the entire nation. Those who enjoy are saved, but the sinner is guilty of blame. Man sins alone, and many people enjoy him. One who does not flaunt even after getting a lot of wealth, knowledge, and opulence is called a Pandit. A foolish person with a stupid mind comes in without calling, starts speaking without asking, and believes those who are not trustworthy. One who does not flower with happiness due to his honor and respect and does not get angry when he is disrespected, and like Ganga ji’s pool, whose mind is not disturbed, he is called a gyani. He who performs good deeds and abstains from bad deeds, as well as one who believes in God and is a faithful devotee, these are the symptoms of virtue. Does not believe in anyone, abandons friends … That man is surely unrighteous. A man who does not believe in good deeds and men is suspicious by nature, even among the gurus. Jealous, hateful of others, dissatisfied, angry, suspicious, and paralyzed (dependent on others), these six types of people are always unhappy. These three souls are about to be destroyed, so they should always be kept away from them. The Kama, anger, and greed This is the path to go to the three types of hell, i.e., sorrows. Forgiveness is the quality of weak human beings, and forgiveness of the strong is Bhushan. If someone goes far after committing a crime against a wise man, do not sit in peace because the arms of a wise man are long, and he takes his revenge when the time comes. The six pleasures of the world are the main- wealth attainment, always healthy, submissive son, dear Bharya, dear speaking Bharya, and fulfilling spirituality – that means happiness is available in these six worlds. 
The fear that arises from faith destroys the original purpose as well is. But that which is worthy of faith should not be believed too much.
One who is not eligible for the trust should never be believed.But the touch of a woman, but the loss of wealth, the renunciation of friends, these three defects arise from Kama, greed, and anger respectively.Mahatma Vidura says that the money to be earned in which the mind and body suffer, violate religion, is obliged to bow its head in front of the enemy, it is best to give up the idea of obtaining it.Udyog Parva: 41 Prayer to Santsujat Rishi for preaching to Dhritarashtra when Vidurji remembered him.Udyog Parva: 40 Rendering of the importance of religion and a brief description of the religion of the four varnas such as Brahmins.Udyog Parva: 39 Vidurji’s preached sermon to Dhritarashtra.Udyog Parva: 38 Vidurji’s sermon preached.Udyog Parva: 37 Vidurji’s sermon towards Dhritarashtra.Udyog Parva: 36 explains Vidura’s Dhritarashtra by mentioning Dattatreya and Sadhya Devas’s dialogues, showing the signs of Mahakulina.Udyog Parva: 35 Sermon to Dhritarashtra describing the dispute with Sudhanwa for Keshini of Vidur.Udyog Parva: 34: Vidurji’s policy pledges towards Dhritarashtra.Udyog Parva: 33 Dhritarashtra-Vidura Dialogue.
This entire Niti is as follows, Which is known as ‘Vidura Niti.’ Entire Vidura-Niti The description of this discussion is found in the industry festival of ‘Mahabharata,’ composed by Maharishi Ved Vyas. Before the war, Maharaja Dhritarashtra summons his advisor, Vidura, to discuss the good and the bad. Vidura-Niti is his dialogue with Dhritarashtra, Maharaja of Hastinapur, concerned with the outcome of the war before the Mahabharata war.
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